Wednesday, 16 March 2016

Breathing Space: From Art Therapy To Spirituality



"Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." - Victor Frankl  

 “The little things? The little moments?
  They aren’t little.”   
– Jon Kabat-Zinn       

I have often come across Art Therapy treatments concerning the investigation on the feeling of "the now". This is something I found which is related to "tuning in" of the mind which I also link to a form of meditation.
Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) are techniques have been shown to reduce symptoms of stress, anxiety, and depression.
Mindfulness may mean many things to different people. According to some Art Therapists, mindfulness as a mind-body technique that allows us to increase awareness of our thoughts, feelings, and bodily sensations. When we increase awareness of the present moment, we are able to relax our constant judgments and find more pleasure in “what is.”
 Art Therapy Technique:3 Minute Breathing Space
1) Acknowledging
 Bring yourself into the present moment by deliberately adopting a dignified posture. Then ask: ‘What’s going on with me at this moment? What thoughts, feelings and body sensations am I experiencing right now?
You could put your inner experience into words. For example, say in your mind, ‘A feeling of anger is arising’ or ‘self-critical thoughts are here’ or ‘my stomach is clenched and tense.’  
2) Gathering
Gently bring your full attention to the breathing. Experience fully each in-breath and each out-breath as they follow one after the other.  It may help to note at the back of your mind ‘breathing in…breathing out’, or to count the breaths. Let the breath function as an anchor to bring you into the present and to help you tune into a state of awareness and stillness.
3) Expanding
Expand your awareness around the breathing to the whole body, and the space it takes up, as if your whole body is breathing. Especially take the breath to any discomfort, tension or resistance you experience, ‘breathing in’ to the sensations.  While breathing out, allow a sense of softening, opening, letting go. You can also say to yourself ‘It’s ok to feel whatever I’m feeling.’ Include a sense of the space around you too. Hold everything in awareness. As best you can, bring this expanded awareness into the next moments of your day.
You might like to start using the three-minute breathing space in moments of stress, when you are troubled in thoughts or feelings. You can use it to step out of automatic pilot; to reconnect with the present moment and your own inner wisdom.

I think to absorb, smell, feel, touch, think about, see, taste, hear, and appreciate- already we are deep in the process/making. The first part of the process is involved with Remembering and Embodying while the second part is involved with Modelling and Sharing. I am experimenting on the collaborative process /sharing with the environment right now where my carved soaps will be taken to the beach and immersed with the waves. I am planning that as a performance but also a film. I would also be taking notes.
In his book Trust the Process: An Artist’s Guide To Letting Go, art therapist Shaun McNiff devotes a chapter to creative collaborations with environment and nature. McNiff’s own work draws deeply from observations and times spent in nature. He also encourages readers to explore directly making art involving nature. Rocks, leaves, sticks, mud, and grass are all examples of nature’s raw art materials. McNiff writes:
“The deep satisfaction gained from this type of environmental art is related to an absence of possessiveness and self-consciousness. There is no thought given to taking something home with us. The creative act is pursued solely for its own sake within an ephemeral context. The virtues experienced by working directly with nature help us to create in a similar way when we are in the studio.” 

Many cultures (including European, Native American, African and Pacific Islands) believe that nature is alive and there is a deep sense of mystery and enchantment which  has to be respected and venerated. The plants and animals offer both teachings and nourishment to humans. We are part of nature. My culture (being of Indian Origin-Hinduism) considers nature as the mother from which everything originates. As  being part of it, we are to respect our ties and it is only through this connection that we are able to enjoy spiritual happiness.
 
Hinduism has often been coined as a "environmental friendly" religion. Hindus regard everything around them as pervaded by a subtle divine presence, may it be rivers, mountains, lakes, animals, flora, the mineral world, as well as the stars and planets. It is so because the Divine reality is present as Prana/Shakti energy, power, in every electron, particle, atom, cell and in every manifestation of matter. It is its very fabric. Just like the sparks of a fire are of the same essence as the fire they were issued forth from, so is the entire creation, of the same essence as the Divine. Just as Hindus greet each other saying "Namaste", which means: I recognize and salute the Divine within you, so do they recognize the same Divine essence, in all around them.



Ayurveda, the science of life, which is a complete health and medicine system based on nature and its regenerating forces. Then we have Vastu Shastra, upon which the now well-known Feng Shui is based. Vastu, teaches us how to place and build dwellings, according to the environment it is situated in. It is done in such a way that the surroundings are not damaged by the building's presence, and so that all the natural energies are flowing uninterrupted and freely, providing comfort, peace and prosperity for the dwellers.

Another facet of Hinduism's environmental concern is to do with food is a very physical example: vegetarianism. Typically, Hindu social thought has always included an ecological dimension. Socialism and liberalism do not have this dimension, they can at best annex it. But it is an organic part of Hindu dharma.

(source: Hinduism and Environment - hinduchatzone.com).

Throughout the long history of India, Hindus have shared a fascination with, and respect for, Nature and animals. 

This attitude went beyond the usefulness. It had to do with reverence for all of God's creation. Our ancestors worshipped trees, rivers, birds and stones and connected to the universal principle through Shiva. As we are growing more materialistic, we are losing this connection. Our ancestors saw Nature as being a manifestation of God. There was, therefore, a gratitude towards nature. http://www.hinduwisdom.info/Nature_Worship.htm

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