"Between
stimulus and response there is a space. In that space is our power to choose
our response. In our response lies our growth and our freedom." - Victor Frankl
“The little things? The little moments?
They aren’t little.” – Jon Kabat-Zinn
They aren’t little.” – Jon Kabat-Zinn
I have often come across Art Therapy treatments
concerning the investigation on the feeling of "the now". This is
something I found which is related to "tuning in" of the mind which I
also link to a form of meditation.
Mindfulness-Based
Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) are
techniques have been shown to reduce symptoms of stress, anxiety, and
depression.
Mindfulness may
mean many things to different people. According to some Art Therapists,
mindfulness as a mind-body technique that allows us to increase awareness of
our thoughts, feelings, and bodily sensations. When we increase awareness of
the present moment, we are able to relax our constant judgments and find more
pleasure in “what is.”
Art Therapy
Technique:3 Minute Breathing Space
1) Acknowledging
Bring yourself into the present moment by deliberately adopting a dignified posture. Then ask: ‘What’s going on with me at this moment? What thoughts, feelings and body sensations am I experiencing right now?
Bring yourself into the present moment by deliberately adopting a dignified posture. Then ask: ‘What’s going on with me at this moment? What thoughts, feelings and body sensations am I experiencing right now?
You could put your
inner experience into words. For example, say in your mind, ‘A feeling of anger
is arising’ or ‘self-critical thoughts are here’ or ‘my stomach is clenched and
tense.’
2) Gathering
Gently bring your
full attention to the breathing. Experience fully each in-breath and each
out-breath as they follow one after the other. It may help to note at the
back of your mind ‘breathing in…breathing out’, or to count the breaths. Let
the breath function as an anchor to bring you into the present and to help you
tune into a state of awareness and stillness.
3) Expanding
Expand your
awareness around the breathing to the whole body, and the space it takes up, as
if your whole body is breathing. Especially take the breath to any discomfort,
tension or resistance you experience, ‘breathing in’ to the sensations.
While breathing out, allow a sense of softening, opening, letting go. You
can also say to yourself ‘It’s ok to feel whatever I’m feeling.’ Include a
sense of the space around you too. Hold everything in awareness. As best you
can, bring this expanded awareness into the next moments of your day.
You might like to
start using the three-minute breathing space in moments of stress, when you are
troubled in thoughts or feelings. You can use it to step out of automatic
pilot; to reconnect with the present moment and your own inner wisdom.
I think to absorb, smell, feel, touch, think about, see, taste, hear, and appreciate- already we are deep in the process/making. The first part of the process is involved with Remembering and Embodying while the second part is involved with Modelling and Sharing. I am experimenting on the collaborative process /sharing with the environment right now where my carved soaps will be taken to the beach and immersed with the waves. I am planning that as a performance but also a film. I would also be taking notes.
In his book Trust the Process: An Artist’s Guide To
Letting Go, art therapist Shaun McNiff devotes a chapter to creative
collaborations with environment and nature. McNiff’s own work draws deeply from
observations and times spent in nature. He also encourages readers to explore
directly making art involving nature. Rocks, leaves, sticks, mud, and grass are
all examples of nature’s raw art materials. McNiff writes:
“The deep satisfaction gained from this type
of environmental art is related to an absence of possessiveness and
self-consciousness. There is no thought given to taking something home with us.
The creative act is pursued solely for its own sake within an ephemeral
context. The virtues experienced by working directly with nature help us to
create in a similar way when we are in the studio.”
Many cultures (including European, Native American, African and Pacific Islands) believe that nature is alive and there is a deep sense of mystery and enchantment which has to be respected and venerated. The plants and animals offer both teachings and nourishment to humans. We are part of nature. My culture (being of Indian Origin-Hinduism) considers nature as the mother from which everything originates. As being part of it, we are to respect our ties and it is only through this connection that we are able to enjoy spiritual happiness.
Hinduism
has often been coined as a "environmental friendly"
religion. Hindus regard everything around them as pervaded by
a subtle divine presence, may it be rivers, mountains, lakes, animals,
flora, the mineral world, as well as the stars and planets. It is so because
the Divine reality is present as Prana/Shakti energy, power, in every electron,
particle, atom, cell and in every manifestation of matter. It is its very
fabric. Just like the sparks of a fire are of the same essence as the fire they
were issued forth from, so is the entire creation, of the same essence as the
Divine. Just as Hindus greet each other saying "Namaste", which
means: I recognize and salute the Divine within you, so do they recognize the
same Divine essence, in all around them.
Ayurveda, the science of life, which is a complete health
and medicine system based on nature and its regenerating forces. Then we
have Vastu Shastra, upon which the now well-known Feng Shui is
based. Vastu, teaches us how to place and build dwellings, according to the
environment it is situated in. It is done in such a way that the surroundings
are not damaged by the building's presence, and so that all the natural
energies are flowing uninterrupted and freely, providing comfort, peace and
prosperity for the dwellers.
Another facet of Hinduism's environmental concern is to do with food is a very physical example: vegetarianism. Typically, Hindu social thought has always included an ecological dimension. Socialism and liberalism do not have this dimension, they can at best annex it. But it is an organic part of Hindu dharma.
Another facet of Hinduism's environmental concern is to do with food is a very physical example: vegetarianism. Typically, Hindu social thought has always included an ecological dimension. Socialism and liberalism do not have this dimension, they can at best annex it. But it is an organic part of Hindu dharma.
(source: Hinduism and Environment -
hinduchatzone.com).
Throughout
the long history of India, Hindus have shared a fascination with, and respect
for, Nature and animals.
This attitude went
beyond the usefulness. It had to do with reverence for all of God's creation.
Our ancestors worshipped trees, rivers, birds and stones and connected to the
universal principle through Shiva. As we are growing more materialistic, we are
losing this connection. Our ancestors saw Nature as being a manifestation
of God. There was, therefore, a gratitude towards nature. http://www.hinduwisdom.info/Nature_Worship.htm
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